Peter Atkins's Reading List

"Yes – this is a collection of extracts from sacred texts. It talks about the role of the dead and the myths of Judaism , Christianity , Islam , Hinduism, Buddhism , Jainism, Confucianism, Sikhism and so on. In fact, it includes all of the major religions , as well as small-scale traditional religions. So it is kind of a Cook’s tour of written beliefs, about cosmology and ethics. Smart and Hecht are going back to ancient Egypt and Mesopotamia, and looking at the death industry that grew up around the Pharaoh and the pyramids. No other civilisation has so industrialised the concept of death as Egypt did. The fact that people have struggled with serious ideas without comprehension, and have resorted to all sorts of trickery and poetry – I suppose you could say to disguise their ignorance – shows it to be a truly pressing problem for them. Ancient civilisations all groped for answers to big questions, and came up with all sorts of fantasies – but the fact they groped with these questions is important, because it means that the relevant issues were central to people’s concerns. Get the weekly Five Books newsletter Absolutely. The scientific method is the only reliable method of achieving knowledge. It displaces ignorance without destroying wonder. By that I mean that in, for example, the case of death, science shows what happens when people die and whole solar systems die in the long term. Although there is no comfort in these explanations, there is certainly wonder about the intricacies that are being exposed."

"This book represents the sophistication of the ancient beliefs discussed in my first choice. It shows how people have grappled with all kinds of questions relating to knowledge over the centuries going back to Thales and Pythagoras, and then through to John Locke and David Hume. It is fairly modern – although, because it was published in 1945, it doesn’t come up to the present day. It is a summary (although in some people’s eyes, an unreliable one) of a great deal of philosophical thought; it reviews how people have really grappled in a seemingly very intelligent way with very deep questions. Moral philosophy is useful; political philosophy is useful. They help solve those conundrums relating to deportment of individuals in societies. In terms of science, I think it has nothing to contribute. I think science goes out and looks at what the world is like. Philosophers sit around, either reflecting on what the world should be like or telling scientists that they can’t believe their own observations!"

"John Wheeler was an extraordinarily imaginative thinker, and is highly visual in the way that he presents very complex ideas. The ideas that he is presenting here, of course, are related to gravitation and Einstein’s general theory of relativity – so he is really looking at the deep structure of spacetime in a wonderfully vivid and fascinating way. It is a very visual presentation of a highly abstract subject. The book is part of the now-defunct Scientific American Library series, which I have at home. There are about fifty volumes in the series, and they’re all written at the level of Scientific American or New Scientist, so are relatively easy to understand."

"This is one of my favourite books by Richard Dawkins . I like them all, but this is the one that I think is the most imaginative and compelling. It is slightly more technical than The Selfish Gene, but it shows a highly imaginative approach to understanding the nature of the biosphere. The Extended Phenotype is really an explanation of why an organism should not be seen just in isolation, but rather as part of a wider community of organisms and entities. It is a very clever book. Because it is easier to read. But this one is worth grappling with. Yes, I do think that is a fair comment – although it is difficult to imagine how one could be harder than Richard. Well, Richard confines himself to the biosphere, and is much more cautious and has not very much to say about the physical world – on cosmology and all that sort of thing. I span both, and try to span them equally, but perhaps I have a little bit more emphasis on the physical world."

"This was a tricky one to put in. It is one of my favourite Shakespeare plays ; it is all about imagination and conjuring worlds, which is also what science does. Yes, and religion. Prospero is sitting there on his island, which I think really represents the interior of Shakespeare’s head, spinning wonderful tales and casting magic spells. There is a kind of allegory about scientific endeavour in The Tempest which I enjoy. It’s magical, and it is an allegory of human knowledge. The truth, which should not be deflected by sentiment. Sentiment is all very well when you are having a bottle of wine with your loved one. But when it comes to facing the physical realities of the world – which are the only realities, in my view – then you have to be really hard-nosed, and accept what it is without velveting the description. Because there is something called the scientific method, which is an extraordinarily powerful way of assembling reliable information about the nature of the world. I know of no other way of discovering the truth apart from going out to see what the world is like and comparing notes and building theories and then testing them. Support Five Books Five Books interviews are expensive to produce. If you're enjoying this interview, please support us by donating a small amount . Yes, but it is a process of approximation. And some things won’t be proved wrong. I don’t see how they do. I think they lack a corpus callosum . I think they have two hemispheres in their brain, and they don’t talk between the two. Or, more crudely, I think they have been brainwashed at birth or shortly after birth, and they haven’t shaken off this comfort blanket that religion provides. This interview was published March 15th, 2011"