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Cover of What Money Can’t Buy

What Money Can’t Buy

by Michael Sandel

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Should we pay children to read books or to get good grades? Should we allow corporations to pay for the right to pollute the atmosphere? Is it ethical to pay people to test risky new drugs or to donate their organs? What about hiring mercenaries to fight our wars? Auctioning admission to elite universities? Selling citizenship to immigrants willing to pay? In this book the author takes on one of the biggest ethical questions of our time: Is there something wrong with a world in which everything is for sale? If so, how can we prevent market values from reaching into spheres of life where they don't belong? What are the moral limits of markets?…

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"I actually brought this book into the discussion as an example of exactly what you just said – so much of the debate on the aftermath of the crisis has been extremely naïve. I think this is quite a superficial book, which purports to deal with some of the profound paradoxes of markets that we have just talked about, but doesn’t do it all. Yet of all the books on my list, this one has attracted by far the largest attention. This illustrates what we discussed at the beginning – that despite the magnitude of the crisis that started in 2007, our societies and intellectual leaders have not been ready to seriously confront the flaws in the market system. This book gives a laundry list of examples where markets overreached and led to clearly unacceptable moral outcomes – for example, selling babies or human organs. But these are just superficial pimples on the deep structure of the market economy, a structure which Sandel doesn’t really penetrate. Although he talks about the way that markets have eliminated morality and social awareness from public life, or fragmented and atomised society, he doesn’t even refer to the really serious work on these issues that started more than 150 years ago with Karl Marx. Sandel and his many enthusiastic reviewers seem only just to have discovered that market forces tend to dissolve social bonds and ethical values. But this is exactly what Marx wrote, with infinitely more power and prescience, in the famous passage in the Communist Manifesto about the “uninterrupted disturbance of all social conditions” by what he called the “fetishism of commodities” operating at a global level: “All fixed relations are swept away, all that is solid melts into air, all that is holy is profaned.”"
A New Capitalism · fivebooks.com