Roman Sexualities
by Judith P Hallett and Marilyn B Skinner (editors)
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"This is more in the academic realm. It’s a collection of essays, published by Princeton, which I found to be very illuminating. It examines Roman sexual attitudes in a very precise way, and lays out for the reader attitudes that we would find fairly remarkable. For one, it lays out very clearly how futile it is to impose our current notions of hetero, homo or bisexuality on the ancient world – it’s simply not how they looked at it. The notion of sexual contact was not heterosexual or homosexual as such. There were very few men, if any, who were interested only in women. Emperor Claudius is the only one we can say this about for sure. “It lays out very clearly how futile it is to impose our current notions of hetero, homo or bisexuality on the ancient world.” The idea of intercourse in Roman times was that it was as a male or as a female. So two men could be making love – or rather, having sex – and for the male in the “active” position, that was perfectly male. It didn’t make him homosexual or shameful in the least. By contrast, being in the “receptive” position, per se, made you female and it couldn’t have been more humiliating. The notion is of sex as conquest – sex and violence are so linked that one is almost the other. Yes, the word vir was less about one’s physical make-up than about how one conducted oneself. Also, on the notion of being “taken” by another person, we can’t see sex laws as being in isolation. The person who was submissive sexually was in the same boat as actors or gladiators. Those who used their bodies, whose bodies were either looked at or used for the pleasure of others, and were put into a prone position to be enjoyed by others – that was infamia . It was exactly what you didn’t want. But to have a body that was inviolate, to have a spirit that was inviolate, to be safe from violence or penetration – that is what made a Roman man what a Roman man was. Support Five Books Five Books interviews are expensive to produce. If you're enjoying this interview, please support us by donating a small amount . If a Roman wife had an affair with another man, a very common option for revenge was for the aggrieved husband to rape the other man. That violence was the act of revenge, and more importantly left that man with his reputation shattered. Rape, at least in that context, was anything but sexual."
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