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Priest of Nature: The Religious Worlds of Isaac Newton

by Rob Iliffe

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"Iliffe takes a noncommittal position in Priest of Nature . There’s no question, of course, that Newton was a heretic. The problem is when did he commit to that idea? Most of his papers on his theological views date from, at the earliest, the 1680s. So there really isn’t much evidence from the 1670s. Iliffe spends a lot of time in his book arguing that Newton came out of a Puritan background and that he was intensely religious from day one. He argues that Newton was heavily influenced by an apothecary named Clark with whom he lived in Grantham when he was a student there at the King’s School, and that the origins of his later heretical views are an outgrowth of this early and intense religiosity. Newton then entered Trinity College, Cambridge in 1661. Among his papers is a list of his sins that he wrote out in 1662, some of which seem quite trivial, like stealing cherry cobs from a friend in Grantham. He also repents of having wanted to burn down the house of his mother and his stepfather, a guy named Barnabas Smith. To Iliffe these admissions provide evidence of a highly Puritanical young Newton, whereas Feingold and Buchwald regard them as aberrations and point to the relative absence of religious themes in Newton’s surviving student notebooks. What happened was that Newton’s father died directly before he was born in 1642. His mother remarried the rector of a nearby town named Barnabas Smith, but Barnabas Smith was not interested in having the infant Newton in his house. So, although the house was only a couple of miles away, Newton was raised by his grandmother rather than his mother. She lived with Barnabas Smith for seven years and then he died too. Newton was eleven when Barnabas Smith died and his mother came back to live with him. This is the basis for Manuel’s psychoanalysis. He claims that Newton was essentially angry throughout his entire life because his mother had been snatched away from him by Barnabas Smith. Yes, but it’s more complicated. On the one hand, Newton wanted to claim that in order to be a good Christian all you had to do was profess that Jesus was the Son of God, the Father, and that love was the guiding principle, so basic tenets of Christianity. On the other hand, he was vehemently anti-Catholic and this comes out very clearly in his manuscripts. He claims the Nicene Creed, where the Trinity becomes an official part of Christianity, was a “great Apostasy,” and that behind it was a diabolical influence that converted Christianity essentially into a kind of paganism. So he was vehemently opposed to the Trinity and to the early upholders of the Trinity like the Church father, Athanasius. And he writes that monks are perverts and goes on like this time and time again throughout his manuscripts. So on the one hand he’s very open to a simple view of Christianity, on the other he thinks Catholicism is evil. Exactly."
Isaac Newton · fivebooks.com